Though both the tantri and mel shanthi hail from the Brahmin community, there are several differences in the rights each one enjoy at a temple. While Tantri is the chief priest or presiding priest who has the final say in ritualistic matters, mel shanthi presides over the pujas only for a time-span.In the case of Sabarimala, tantris from the Thazhamon family supervise the pujas while the mel shanthi is selected every year through a draw of lots.
TANTRI
Seat of the Thazhamon family of tantris is Chengunnur in central Kerala. They are the traditional priests of Sabarimala temple. Apart from Sabarimala, the family presides over the pujas at Aryankavu, Achankoil and Kulathupuzha. The installation of idols at these temples was also performed by Thazhamon priests and this gives them a paternal status vis-a-vis the respective temple. ''The tantri turns a statue into God,'' points out Tantri Kandaru Rajeevaru of Thazhamon, one of the two Tantri familes in Kerala; the other being Tharanallur in North Kerala.
The myth about the origin of these families dates back to the time of Sage Parasurama. The sage brought two able Brahmins from Andhra to Kerala for looking after pujas at the 108 Sastha temples and 108 Durga temples he had built in the State after creating it from the Ocean. En route to Kerala they came on the banks of swirling River Krishna. For testing the powers of the Brahmins, the sage asked them to cross the river. The first priest walked over the current to the other bank. But the second priest stopped the flow of the river and walked through the river bed. Parasurama was pleased with them and granted them titles. While the Brahmin who walked over the water was called Tharananelloor (Tharanam means to cross), the other priest was called Thazhamon (the one who walked on the sand below the river).
The sage also bestowed the title Kandararu to the Thazhamon family. The present idol at the Sabarimala was installed by late Kandararu Sankararu. The earlier idol which was destroyed in a fire was installed by Kandararu Prabhakararu. Eldest among the present generation of priests at Thazhamon is Kandararu Neelakantararu. The others are his brother Kandararu Maheswararu and son Kandararu Mohanararu, and son of his late brother Kandararu Krishnararu, Kandararu Rajeevararu.
Each priest officiates the proceedings once in three years. The male child in the family is initiated into the tantric world soon after his upanayanam at the age of five. The boy observes three years of brahmacharyam and wears blades of the dharbha grass on his body. This period is followed by samavarthana kaalam. During this time the boy is taught vedas, mantras and other rituals. After samavarathanam, he will have to observe penance for a year. This is followed by a pilgrimage to Sabarimala as a junior tantri. He begins performing pujas alone at the age of 18. Before this he would've obtained the `Rahasya upadesham' (secret and sacred advice which is given to the member of family only at a particular age). Even the women of the family have to follow certain practices. From the third month of pregnance they have to start consuming medicated ghee. There are several other traditions to be followed in the successive months.
MEL SHANTHI OR CHIEF PRIEST
Unlike the tantri, the chief priest is selected every year. And one gets only one chance in his life. Only those brahmins with the deep knowledge of mantras and who satisfy many other criteria can apply for the post. The Devaswom Board holds the interview after a preliminary screening. The final selection is through draw of lots. The names of those selected from the interview are put in an urn. Title chief priest is written on a piece of paper and is deposited in another urn contaning similar number pieces. The tantri performs certain pujas and the urns are brought out of the sanctum sanctorum. A young devotee on pilgrimage is invited to draw the lots. He'll have to pick up one piece from each urn. When the name of a priest and the paper scribbled chief priest are drawn together, that person is appointed to the post.
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